Personal and Organizational Transformations
In this paper, I discuss how developmentally transformational learning occurs and how social scientific writing can encourage such learning among its readers. I describe the methods we have used - ranging from laboratory experimentation using psychometrically validated instruments, to observational studies using tape recordings, to interviews, to self-reports and autobiographical writing - all with the purpose of discovering how persons learn and help one another to learn in a developmentally transformational manner. Next, I describe our findings on the conditions that seem to be most conducive to individuals' learning in a way that generates developmental transformation to the Strategist stage of development (which is, in turn, the stage at which organizational leaders become capable of generating organizational transformation (see the Rooke and Torbert contribution to this symposium). Third and finally, I describe how we have written our most recent book in an effort to make it conducive to transformational learning by its readers. Our suggestion is that a social science based on the "Developmental Action Inquiry" paradigm (see Torbert's contribution to this symposium) will apply its findings to the scientist's own methods of inquiry and of writing, thereby transforming what is regarded as good social science.

Multiple Methods and Paradigms
The methods we have used cover much of the spectrum of research paradigms discussed by Torbert in his paper: Empirical Positivism, Gestalt Sociologism, Postmodern Interpretivism, and Developmental Action Inquiry. Here are some examples of each:
Empirical Positivism - We placed 49 MBA graduates in a simulated managerial setting by administering to them the Consolidated Fund In-Basket Exercise, published by Educational Testing Services. They wrote responses to 34 letters, memos, reports, and phone messages similar to those found in a manager's incoming mail. Because each subject responded to the same 34 items, we were able to apply statistical tests which confirmed that subjects at the Strategist stage and beyond, as measured by the well-validated Washington University Sentence Completion Test for ego development (Loevinger & Wessler, 1978) 2 , made reframing responses to more of the items and proposed collaborative action in response to more of the items than did subjects at earlier developmental stages (Merron, Fisher, &Torbert, 1987). We were encouraged by this statistical confirmation that people at the Strategist stage produced different and seemingly more effective, manager-like actions, actions that appeared to be more learning-oriented for themselves and for their organizations, than did people at earlier stages.
Gestalt Sociologis m -  To find out more about Strategists in their natural work settings, we interviewed nine men and eight women from a variety of positions, most of whom were MBAs working in service industry firms (Fisher & Torbert, 1991). Ten were at the Strategist stage, while the remaining seven were Technicians and Achievers. We asked the interviewees to describe in detail two recent work situations, one in which they felt they had been effective and one in which they felt they had been less effective. We found there were indeed important and numerous differences in the ways the Strategists and the pre-Strategists thought, spoke, and acted at work. In exercising leadership, for example, Strategists were more likely to state principles on which they based their actions and to notice and learn from discrepancies between their action and these principles. They were more likely to push out the limits of their organizations' traditional constraints and create new spheres of action for themselves and their subordinates. In working with their superiors, Strategists would explicitly address differences between their own frame and their superior's and negotiate a new shared frame, while the others would assert their own frame as being beyond question. The Strategists saw action as an iterative process involving creation of new shared meanings, leading to the reframing of problems. All of these characteristics seem likely to be conducive to transformational leadership and Torbert's and Rooke's contribution to this symposium provides confirming evidence for this supposition.
In another interview and observational study, Torbert observed in great detail six executives who measured at the still later Magician and Ironist stages of development (Fisher & Torbert, 1995, chapter 11). Here the question was whether the prodigious capacities of late stage individuals for attending simultaneously to multiple and very diverse realities could actually be exercised in an organization. The findings were strikingly consistent with developmental theory, but the extent to which these executives simultaneously attended to and acted within multiple spheres of awareness was astonishing nonetheless. Most were simultaneously involved as key players with several organizations. Within each they attended concurrently to individual persons, group and organizational issues, and with national and international implications. They were attentive to the harmonies and disharmonies they sensed across the many territories of their experience. Their personal style included incredible variation in pace within a day, from relaxed playfulness and leisure to intense urgency and efficiency, even at the same moment, as in the case of one CEO who talked with the office on a speaker phone while lounging or exercising at home.
Postmodern Interpretivism - This perspective posits that the "fact" of development is not objectively visible to an outside observer, nor to the subject of development during the early transformations, but occurs in the unique consciousness of the developing individual, a consciousness attained in the process of inquiry and active testing, a consciousness that begins to become self-conscious during the Achiever-Strategist transformation. An example of our work from this perspective involves an invitation to autobiographical writing (Torbert & Fisher, 1992). In Torbert's course, "Consulting Practice and Theory," given for students who are serving concurrently as consultants to MBA project teams, students are asked to write three papers: a review of their own work with their client group, a learning history of an organization for which the student has worked or now works, and an autobiography. All three assignments are designed to help the students heighten their developmental awareness. In the first, they analyze taped conversations of their own consulting practice and address behavioral challenges they face in becoming more effective consultants. In the second paper, the students apply a theory of stages of organizational development (Torbert, 1987). In so doing, many reach new understandings of their organization, their relatedness to it, and ways they can make newly "self evident" organizational interventions. One purpose of the third, autobiographical, paper is to help students understand their own developmental position. They compare key events in their lives to the developmental growth process described in Kegan (1982), Kegan and Leahy (1983), and Torbert (1987). Thereby, they appreciate their own prior transformational path and the thoroughness of their commitment to their current managerial/consulting style. They also define the transformational challenges facing them, if they choose to face them.
As mentioned in the previous paragraph, a Postmodern Interpretivist aspect of the developmental model is its explicit allowance for that moment in the development of a person (or an organization, or a science) when the self among selves becomes self- conscious about its interpretive process. Exhibit 1, containing two journal entries by a manager interweaving the book, Personal and Organizational Transformations with her day to day work experience, shows the dawning of new awareness by an individual who begins to see a new self in the process of speaking with work colleagues and a new self as a team member.
Developmental Action Inquiry - Here the researcher combines being an outsider-observer, an insider-consultant, and a reflective practitioner, a quality of investigation facilitated by teamwork between the researcher and managers, who themselves may be arrayed along an a continuum from outsider to insider. The consultant works with the theory of personal and organizational development given with the introduction to this symposium, but becomes involved with the organization's problems and practices. This involvement is not merely as a trainer of interpersonal skills, nor an expert making recommendations, but as an interventionist attempting to bring about change in the organization, yet open at the same time to learning and to feedback leading to personal change.
This kind of consulting is illustrated in the case of a small company, recently made complex by two acquisitions (Fisher & Torbert, 1995, pp. 118-21). The president asks the consultant to conduct a two day retreat for the 40 top managers addressing "the people equation - our most intractable issue - and [managers'] taking responsibility for the impact their actions are having on each other and for the organizational values their actions are creating". (In developmental terms, the president wants to move the organization from the Incorporation stage to the Experiments stage.) The consultant forms cross-functional, cross-locational groups of ten to develop new ways of organizing in four areas that interviews have shown to be of greatest concern: budgets, recruiting and training, internal communications, and meeting management. The consultant asks senior management to make binding decisions in response to the proposals in each area, and such decisions are in fact made at the retreat. While much of the activity at the retreat represents Experiments stage organizing by the participants, who are trying new ways of leading groups and making decisions, the organizational characteristics of the retreat as a whole represent a "logic of practice" more ironic and subtle than the Experiments stage logic. The structure of the retreat is complex, yet participants claim at the end that "the lack of structure strengthened learning". This kind of paradoxical structure, which widens rather than restricts participants' freedom of action, typifies the Liberating Disciplines stage, the most advanced form of organizing we can imagine (the eighth stage of organizational development). This case provides one small, time-limited example of an organization that simultaneously learns and produces results and generates personal learning by its members - (as well as learning by the consultant that an invited consulting intervention may be more likely to generate organizational transformation to the extent that the consulting intervention itself represents a temporary late-stage learning organization).
In another intervention based on developmental theory, a five year effort to help an organization move from the Experiments stage through the Systematic Productivity stage and on to the Collaborative Inquiry stage is significant for the consultant's involvement in day-to-day action (the consultant was also a director of the organization). Writing later in the third person, the consultant notes the complex ways in which he is internal to the organization and balances multiple long-term relationships within it. However, this consultant's appreciation for complexity seems to blind him somewhat to the simple issues . . . . [His] complex suggestion for restructuring senior management "missed" the president, who was his primary client with regard to that issue. . . . [Although he did not think his balancing of his board role with his consulting role to be particularly difficult], a recent evaluation by the senior managers of the consultant's performance shows that the senior managers are not fully open with the consultant because of his board role (Fisher & Torbert, 1995, p. 168).
The consultant's attention to senior managers' feedback to him about his board role is typical of his willingness to take a stance of vulnerability during the engagement. He is singularly open to challenge, leading to successive reframings of his initiatives in ways that encourage others to reframe as well.
The Process of Transformation
As these examples of our work suggest, we have begun learning about how the processes of developmental transformation play out in organizations and individuals. For example, with respect to organizational transformation, the case of the recently merged small company shows the consultant helping the managers work directly on task issues, not simply conducting training in basic skills. This case also shows organizational stage-to-stage transformation as a process involving encapsulated development through the full sequence of stages. In the 5-year ongoing engagement, we see organizational transformation being aided and illuminated by a consultant who understands developmental theory and wants to make contributions to it while applying it, and whose vulnerability promotes organizational learning as well as his own learning. As we have inquired about how individual development occurs, our special focus has been on transformation to the Strategist stage, the first stage, according to theory, at which a person can initiate individual and collective double loop learning (Kegan, 1982, 1984). We have observed five important elements in the process of transformation to the Strategist stage:
1. Beginning to know the stages of individual development and to recognize self-other differences - Knowing where one is in the developmental sequence helps one to begin thinking about and experimenting in action with themes characteristic of the next stage (Fisher & Torbert, 1995, pp. 73-75). One such theme is gaining awareness of other peoples' developmentally-related frames of reference, a mode of attention that distinguishes persons at the Strategist stage and beyond.
2. Experiencing autobiographical awareness - Rather than simply being what one is, the developing person now has awareness and can operate on self. Taken for granted purposes, principles, paradigms - one's entire sense of one's life project - may be reinvented. (Bateson, 1973).
3. Actively seeking feedback - Feedback opens the possibility of seeing new meanings of oneself. The re-design of one's meaning-making frame is at the heart of the developmental process. We have found people at the later stages to be much more likely than those at earlier stages to seek feedback.
4. Using four "types of speech" - Speaking is the primary and most influential human medium of action. We have argued the value of speech that combines framing, advocating, illustrating, and inquiring (Fisher & Torbert, 1995). Speech that does not omit any of these parts presents one's perspective clearly and strongly, but also interrupts one's usual momentum in a way that makes one vulnerable, disconfirms one's implicit assumptions, and engenders learning. The four "types of speech" are a core skill in action inquiry, the art of combining practice with reflection.
5. Engaging in reflective practice - By "debriefing" oneself after an event, reviewing what happened, discovering explanations of why it happened, and planning an effort to be more effective on a follow-on event, one establishes a new mode of thought. If practiced recurrently, this mode can become on-line reflection, a type of thought-in-action that distinguishes persons at the later developmental stages.


Writing with The Reader's Development in Mind
Our recent book, Personal and organizational Transformations: The True Challenge of Continual Quality Improvement, is written with the purpose of engaging the reader in these developmental processes. This book is a report of research, including the work described in the past several pages, but it is also an invitation to the reader to engage in a new kind of research-acting. Its audience is early practitioners of action inquiry, not academics focused on the relationship between our approach to social science and received notions of generalizability. While our approach is founded on research arrayed across the full spectrum of methods and paradigms described earlier, the primary type of generalizability that action inquiry seeks is a process by which each social actor/inquirer who comes into contact with the claims of the book tests the approach and the associated theories in his/her own work and leisure. Thus, action inquiry is generalized one interpreter/actor at a time in that person's ongoing life. That person, in turn, seeks to make his/her advocacies explicit to others, seeks disconfirmation, and, more generally, seeks to generalize the action inquiry approach to his/her life as a whole. This much is directly stated in the book. Everything about generalizability, reliability, and validity must be culled from footnotes or induced by the reader in order that the focus of attention may remain on practice.
How do we endeavor to make our reader active rather than passive? Our book attempts, insofar as possible, to translate the conditions conducive to transformation into a written text that dialogues with the reader and encourages the practice of action inquiry. We literally leave space for the reader to write his or her own ideas about how to experiment with action inquiry, about the themes contained in the speech of persons holding developmentally varied worldviews, about personal life goals, and about what he or she objects to in our arguments. Like Postmodern Interpretivism, we distrust any univocal narrative and therefore welcome many different voices into our book, not least that of the reader.
The book becomes personal and practical in several ways. First, the managerial examples are frequently first person descriptions by managers trying out action inquiry on the job in an effort to increase their effectiveness. Exhibit 2 shows an example, an excerpt from a description by a junior staff member in a consulting firm of a personal action inquiry experiment that resulted in a structural change affecting the entire top management of his organization. But we do not simply report on others' experiences (Gestalt Sociologism) and allow them to report their experiences (Postmodern Interpretivism). We invite the reader to begin rehearsing his or her own interventions aimed both at personal development and organizational transformation (Developmental Action Inquiry). Exhibit 3 is part of a rehearsal exercise where the reader is invited to reflect on an unsatisfactory personal incident and invent new behavior for the incident based on action inquiry speech elements we introduce in the book.
Second, as the book continues and the different personal and organizational stages of development are introduced, readers are invited to begin analyzing their colleagues' and their own paradigmatic assumptions or "frames," in order to test whether they wish to remain bounded by that frame. Again, first person cases written by individuals who are testing and transcending their own frames are offered. Exhibit 4 is an autobiographical excerpt by the manager of an auto repair franchise, who describes transformations he has made through four frames with the possibility of a fifth in prospect. His matter-of-fact relating of everyday details makes this remarkable developmental voyage accessible and attainable for the reader.
Third, two full chapters and one appendix are completely dedicated to exercises that the reader can try out in practice. The exercise in developing group process awareness and the exercise in beginning to take initiatives based on this awareness shown in Exhibit 5 are examples. We are coaching the reader to operate simultaneously in multiple paradigms as subjective observer- explainer (Empirical Positivist/Gestalt Sociologist), existential (Postmodern Interpreter) experiencer, and Developmental Action Inquirer.
Fourth, in the second half of the book, the focus shifts to groups and whole organizations, and readers are invited to consider taking leadership initiatives with regard to the team and organization to which they belong, or to create a "Continual Quality Improvement" group of their own. A CQI group has the following characteristics, which typify the Collaborative Inquiry organizational stage:
  • voluntary initiative and commitment on the part of the participants;
  • discussions of current on-the-job dilemmas as well as personal development issues of the members;
  • autobiographical conversation and writing;
  • roleplays of day-to-day efficacy in work and personal relations;
  • discussion and shared guidance of the group's own process;
  • shared commitment to the challenge to transform oneself and to transform the organization one works for to a pattern of activity in which mutual, internally motivated interactions predominate over hierarchical, externally motivated interactions.

Fifth, in the final three chapters, rare late-stage leaders and organizations are portrayed, and readers are invited to make their own beliefs about the nature of the good life explicit by comparing them to four elements that we believe characterize a late-stage definition of the good life. Several personal issues we ask the reader to consider, and a glimpse of the four "good life" elements, are shown in Exhibit 6. Also, as the book describes the experience of persons at the late Magician/Witch/Clown stage, who are said to continually reframe situations, the book reframes developmental theory itself. Our introduction to this level of experience, new to most readers, is shown in Exhibit 7.
Thus, the book as a whole is intended to serve, not only as a documentation of developmental dynamics (empirical positivism and gestalt sociologism), but also as an inspiration and a companion as readers begin or continue along an explicitly developmental and transformational path (postmodern interpretivism, and developmental action research). In all these ways, one might say that this book is addressed primarily to practitioners and not scholars. But one can just as well say that it is addressed equally to scholars and practitioners, but focuses primarily on the practical ways in which we can each transform our assumptions about our work and become more effective on a moment-to-moment basis. The theoretical categories are just as relevant to how a social scientist conducts an interview as they are to how a sales person tries to make a sale. They are just as relevant to a social scientist analyzing the assumptions he or she makes about the nature of science as they are to the executive analyzing the assumptions he or she makes about how to evaluate competitive position and how to form and implement an organizational strategy. Ironically, because this way of writing relegates scholarly references to endnotes and because the book appears in a practitioner-oriented series, the book will probably not be regarded as scientific at all from a mainstream science point of view.
Nevertheless, processes comparable to those of action inquiry and the CQI group will occur in any fully self-transforming institution, including social science itself. A social science committed to self- transforming inquiry will engage, not just in empirical and theoretical inquiry, but in inquiry that challenges its own paradigm and assumptions and invites its interlocutors to become more aware of, and test, their own assumptions, theories, and perceptions. The concern with creating conditions for transformational learning has major implications for the kind of writing that is appropriate within the developmental paradigm. It will have a personal flavor as well as a theoretical and empirical flavor. It will accommodate the reader's voice as well as the writer's voice. It will invite the reader to develop skill and understanding simultaneously.